105 – object fun / blue lagoon

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101 – feat. ARAKI

“people say i’m insensitive, why?; maybe because i’m a gemini, i’m not alone, there is another me, there’s me snivelling and another me watching”
a photo is a moment between the past and the future.
inner distortion.
my tokyo.
sky developed negatives.
personal photography.
sex and death, these two desires are inseparable.
i take pictures of nude women even if they are fully clothed.. a woman nudity is to be found in her face.

Troika Trio: Dark Matter at Art Basel 2014

ثلاثي ترويكا:
توليفة الإختلاف
“في بحثنا في العالم اليوم نمتلئ نحن شخصياً بمتضادات عديدة…..
هل يمكن أن تكون متدين عقلاني, هل يمكن أن تصنع فن منطقي, هل يمكن أن يصبح العلم ذاتي/أهوائي. فبدلا من وضع الأشياء في صناديق, نتقبل كل شئ كما في ما بعد الحداثه. من خلال ذلك نحاول إيجاد إن كان هناك شئ أعلي من ذلك يمكنه توليف
هذه الأشياء.ك

تألف الإختلاف هو إيجاد منطق أعلي بأفق أوسع لرؤية الأشياء علي ما هي عليه بالفعل, يضم -ما نعتبره-  مختلفات و متناقضات تحت تعريف جديد. ما نسعي إليه هو خلق نموذج/إطار مختلف للتعريف, ينتج منه تعريفات جديدة بها مرونة كافيه لإحتواء تناقضات عالمنا اليوم.ك


“the piece …looking at society and the world we live in, in a sense that we live in a world where everybody is ready to accept multiple truths, like everything can go.
and what we’re trying to see, that if behind these multiple realities, all multiple ways of seeing the world there is not something kind of a higher principle something that would unify those different facets, a little bit as if all the models we have the way we’re inquiring about the world gives us different perspective that they’re often contradictory.”

082 – #Canada_raid

تحرش و هجرة \ إلحاد وهجرة \ أقليات و هجرة \ زهق و هجرة \ كرشة نفس وهجرة \ ماجيستير وهجرة \ نقط وهجرة \ أنا قاعد

€ – on the history of beauty and ugliness

Famed Italian author, philosopher and professor Umberto Eco says beauty is boring and he’ll take ugly every time.

At least, that’s what he told a packed house last night at the University of Toronto Mississauga.
“Ugliness is unpredictable and it offers us an infinite amount of possibilities,” the author said during his free lecture on the history of beauty and ugliness.
The much-anticipated talk, presented by UTM’s Department of Language Studies and the Snider Lecture Series, was webcast live around the world. About 1,000 people attended.
Eco is a world-renowned literary critic, novelist and philosopher. He’s a professor of semiotics (the study of signs) who has written numerous books on that topic and on linguistics, esthetics and morality. His first novel, The Name Of The Rose, is a best-seller.
Last night the professor from the University of Bologna delivered a humorous speech on the subjects he chronicled in his two most recent books, On Beauty and On Ugliness. But he focused mainly on ugliness because, “beauty is boring.”
In contemporary culture, he said, characters such as E.T., the funny-looking little extra terrestrial in the 1982 Steven Spielberg film, are considered lovable despite being unappealing to the eye. The same can be said for dinosaurs and Pokemon.
Conversely, some of today’s fashions would be considered repulsive by people in the Renaissance period, Eco said.
“Youngsters tattoo and pierce their bodies so that they look more like Marilyn Manson than Marilyn Monroe.”
But, he said, a girl with a belly button ring could still take part in a march to raise awareness to help starving children in Africa, which is a beautiful thing.
He talked about modern images of starving children with skeletal bodies and bloated bellies, and pictures of concentration camps.
“We know these things are ugly,” he said, “but they can evoke compassion.”
In historical times, Eco said, ugly monarchs wee considered attractive because of their power.
In art, he said, ugly things can be portrayed beautifully. But, artists can produce ugly representations of beauty, such as paintings done by Adolf Hitler.
For a longest time, Eco said, ugliness was defined as the opposite of beauty. In the last century and a half, though, it has become defined and chronicled for itself.
2008-10-09 08:06:58.000
Umberto Eco

the webcast:
http://videolectures.net/cd07_eco_thu/

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